Samuel Beckett is unique in literature. Born and educated in Ireland, he lived most of his life in Paris. His literary output was rendered in either English or French, and he often translated one to the other, but there is disagreement about the contents of his bilingual corpus. "A Beckett Canon" by renowned theater scholar Ruby Cohn offers an invaluable guide to the entire corpus, commenting on Beckett's work in its original language.
There is no recognized corpus of binding law globally applicable to all Churches in the Anglican Communion. Ostensibly, each Church is autonomous, free to make rules to facilitate and to order its internal life. This book, which is global in scope and will be of interest throughout the world, makes available for the first time a comparative study of the Constitutions, Canons, and other forms of law of Churches in the worldwide Anglican Communion. Does analysis draws out the similarities and differences between them and, from the coincidence of actual laws and from global ecclesiastical conventions enunciated by the Lambeth Conference, he elucidates the global principles of Anglican canon law that may apply to all Churches in the Communion. The subjects examined include: government; ministry; doctrine and liturgy; rites; property; inter-church relations; and ecumenism. Does thorough and practical analysis of a hitherto under-explored subject is placed squarely within its jurisprudential and theological context, and will be welcomed by both practitioners and scholars. For those within the Anglican Communion, his book offers a wealth of information enabling individual Churches to see how fellow Churches are organized. For those without, the book provides a valuable insight into Anglican government and law.
This book is part of a series which moves the canon debate of the 1980s forward into a new multidisciplinary and cross-cultural phase by investigating problems of canon formation across the whole humanistic field. Some volumes explore the linguistic, political or anthropological dimensions of canonicity. Others examine the historical canons of individual disciplines. The important contribution to the canon debate is remarkable in examining the actual process of canon formation from three unusual and complementary angles. The first two chapters discuss historical attitudes to canons from antiquity onwards, showing the religious, aesthetic, cultural and political interests which have shaped our modern critical canons. Each of the four succeeding chapters examines an exemplary modern defendant, interpreter, or critic of canons: Ernst Gombrich, Northrop Frye, Frank Kermode, and Edward Said. A final chapter considers the origins and rationale of the contemporary debate, emphasizing the disciplinary and aesthetic problems we must confront if our cultural institutions are to meet the changing needs of the next century.
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