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This encyclopedic work on Islam comprises English translations of all canonical ?adiths, complete with their respective chains of transmission (isnads). By conflating the variant versions of the same ?adith, the repetitiveness of its literature has been kept wherever possible to a minimum. The latest methods of isnad analysis, described in the general introduction, have been employed in an attempt to identify the person(s) responsible for each ?adith.The book is organized in the alphabetical order of those persons. These are the so-called 'common links'. Each of them is listed with the tradition(s) for the wording of which he can be held accountable, or with which he can at least be associated.
A unique collection of twelve critical essays on women's poetry of the eighteenth-century and late enlightenment, the first to range widely over individual poets and to undertake a comprehensive exploration of the formal experiments, aesthetics, and politics of their work. Experiment with genre and form, the poetics of the body, the politics of gender, revolutionary critique, and patronage are themes of the collection.
Revelation studies have been typically characterised by two very different types of study emanating from academia and the church. Academia has been engaged in historical critical and source critical studies which typically dissect the text. Whilst the methods used in the church treat Revelation as scripture and keep the text intact, these approaches often lack the tools for sound interpretation. TÃµniste observes the need for a more holistic and thoughtful methodology to study Revelation.
TÃµniste develops an approach that respects Revelation as a part of Christian scripture composed by and for the church, whilst simultaneously making use of respected modern academic methods that support unity (literary, canonical, and narrative criticism, intertextuality, and canonical location) to arrive at theologically sensible and satisfying interpretations. The basic key to unlocking the mysteries of Revelation lies in its abundant use of intertextuality, an area that remains still under-researched. This integrated methodology is explored through a reading of Revelation 21-22.
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